52% of evangelical leaders think that Jesus would make a lousy evangelical

Wine Glass In Focus IIphoto © 2007 James Williams | more info (via: Wylio)

Since so many of us either came from or continue to identify with the evangelical religious culture, I thought it might be interesting to discuss the results of a pew forum study released last week. The survey polled over 2,000 evangelical leaders worldwide. Some of the more notable results include: 

Women…

  • 75 percent of responders favored allowing women to serve as pastors
  • 79 percent believe that men should be the religious leaders in the marriage and family
  • 53 percent believe men should be the main financial providers for the family

Homosexuality…

  • 84 percent of responders said that “society should discourage homosexuality” 

Abortion…

  • 96 percent said that abortion is usually or always wrong

The Prosperity Gospel…

  • 90 percent of responders said that God does not always give wealth and health to people of faith
  • Only 7 percent endorsed the “prosperity gospel”

Evolution...

  • 47 percent believe that humans have existed in their current form since the beginning of time
  • 41 percent believe that evolution occurred, guided by God

Influence…

  • 82 percent of U.S. evangelical leaders think their influence is declining
  • However, 58 percent of evangelicals in the global south (Africa, Asia and Latin America) see their influence as increasing

The Bible…

  • 98 percent agreed that the Bible is the word of God
  • 50 percent said that the Bible should be taken literally, word-for-word

 What is essential to be a good evangelical?...

  • 97 percent said following the teachings of Christ in one's personal and family life
  • 94 percent said leading others to Christ
  • 73 percent said helping the poor and needy

Booze…

  • 52 percent said that drinking alcohol is not compatible with being a good evangelical
  • 42 percent said that drinking alcohol is compatible with being a good evangelical.

***

My thoughts: I was pleasantly surprised by the growing acceptance of female pastors and what appears to be a consensus against the prosperity gospel. I also loved that alleviating poverty made it to the "essentials" list. 

Regarding homosexuality, I suspect that if the same poll is taken in 10 years, the number will decrease dramatically. (Of all the “issues” reflected in the poll, I think this one is the most generational.)

Regarding alcohol, I think it’s funny that 52 percent of evangelicals think that Jesus would make a lousy one! 

Check out the survey for more fascinating results

So what from this survey most captured your interest? What did you find encouraging/discouraging? 

Do your views align with those of most evangelical leaders? Do you identify yourself as an evangelical?

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13 Things That Make Me a Lousy Evangelical

So I suppose that technically I am an evangelical Christian.  I follow Jesus Christ. I think a personal commitment to faith is important. I read the Bible regularly. 

However, I consistently find myself in awkward situations among my fellow evangelicals, mainly because of these 13 habits: 

1. The word “inerrancy” makes my scalp itch

2. Sometimes I vote for democrats

3. When the kids choir sings about Joshua and the Battle of Jericho, I lean over to my husband and whisper something about genocide, drawing harsh stares from parents 

4. I’ve never read The Purpose Driven Life

5. I think the earth is 4.5 billion years old

6. When we’re stuck in traffic because there’s been an awful wreck up ahead and somebody says, “Wow, God definitely had his hand on us when we left five minutes late this morning,” I ask, “But what about the people in the wreck? Did God not have his hand on them?” (I think it is this impulse that most often puts me at odds with evangelicalism…and Christianity in general) 

7. I ask a lot of annoying questions

8. I have issues with authority

9. Since discovering The Book of Common Prayer, the evangelical tradition of “popcorn prayer” sends me into a complete panic

10. As a woman, I’ve been nursing a secret grudge against the Apostle Paul for about eight years

11. I support gay rights

12. Occasionally I have nightmares about Sarah Palin becoming president

13. I have vowed never to use the phrase “It was really good for a Christian movie"

What about you? Ever feel like the black sheep in the evangelical family? Why?

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Rob Bell, Evangelicalism, and The Gospel

In light of our recent conversations about evangelicalism (“Kirk Cameron and Six Evangelical Stereotypes”) and the Gospel (“Is the Gospel Relative?”), these items caught my eye recently.

First, on evangelicalism, Rob Bell caused quite a stir the other day when he too expressed his disenchantment with the term “evangelical.” As he told the Boston Globe:

“I take issue with the word to a certain degree, so I make a distinction between a capital E and a small e. I was in the Caribbean in 2004, watching the election returns with a group of friends, and when Fox News, in a state of delirious joy, announced that evangelicals had helped sway the election, I realized this word has really been hijacked. I find the word troubling, because it has come in America to mean politically to the right, almost, at times, anti-intellectual. For many, the word has nothing to do with a spiritual context… I embrace the term evangelical, if by that we mean a belief that we together can actually work for change in the world, caring for the environment, extending to the poor generosity and kindness, a hopeful outlook. That’s a beautiful sort of thing.”

What do you think? Do you agree with Rob Bell’s characterization of evangelicalism? Do you think that, in criticizing certain expressions of the modern evangelical movement for being political/ anti-intellectual, some of us have simply become (as Mike said in a comment at the end of my post) “total snobs”? Or are our concerns legitimate? 

For a more scholarly look at the tern “evangelical,” check out this interesting piece from the Centre for Research on Candadian Evangelicalism, shared by Scot McKnight on his Jesus Creed blog. 

Second, on the Gospel, Rob Bell found himself in hot water yet again for the terrible crime of not being able to “tweet” the good news

Critics noted that Bell’s first attempt was more than 140 characters long, and so the pastor made a second attempt that went like this:

"The gospel is the counterintuitive, joyous, exuberant news that Jesus has brought the unending, limitless, stunning love of God to even us."

Do you think that’s a good summary of the Gospel? Do you think that you could “tweet” the good news? Is it just me, or does the whole exercise seem like a cheap way to test folks like Bell with a trick question?

More importantly, is it really productive to spend so much time arguing over the definitions of the Gospel and evangelicalism when the true test is in how we live our lives? (I realize that in asking the question, I could very well implicate myself!)

For a more comprehensive look at the Gospel and all its forms, check out this interesting piece by Tim Keller from Christianity Today.

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Are young evangelicals shifting loyalties?

So I just finished reading The Myth of a Christian Nation by Gregory Boyd, and absolutely loved it. It was a lot like Shane Claiborne’s Jesus for President, (probably because both authors draw heavily from Yoder’s classic, The Politics of Jesus), and it served as such a refreshing reminder of the importance of keeping the kingdom of God holy, set-apart, and distinct from the kingdoms of this world.  I think it should be required reading for all Christian college students.

Central to Boyd’s thesis is the contrast between the “power-over” approach of worldly kingdoms and the “power-under” (servant-like) approach of Jesus Christ and his followers. It’s a contrast between the power of the sword and the power of Calvary-like love, a contrast between laws that force change and actions that inspire change, a contrast between a civil religion that is little more than a Christianized version of American culture and a radically different way of living.

Writes Boyd, “this is not a simple contrast between good and evil, for, as we’ve seen, God gives the governments of the kingdoms of the world power to carry out the service of keeping law and order in a fallen world…The contrast is rather between two fundamentally different ways of doing life, two fundamentally different mindsets and belief systems, two fundamentally different loyalties.”

Boyd does a great job of debunking  common assumptions about America being a “Christian” nation, having a “Christian” history, and holding “Christian values.”  And of course he makes the case that no political party or candidate could ever embody the radical teachings of Jesus. He even criticizes former President Bush’s rhetoric about “ridding the world of evildoers” by force…a message that is completely contrary to the way of Jesus.

At the time that Boyd first presented these ideas (during the 2004 presidential election), there was a significant backlash from conservative evangelicals.  Twenty percent of Boyd’s congregation left his church.

But I’m starting to think that things are changing…particularly among young evangelicals.

For example, Zondervan lists Jesus for President as one of its best-selling books (just below The Purpose Driven Life and the Boundaries series.) That’s a good sign. Also, polls seem to indicate that young evangelicals are slowly but surely moving away from the Republican Party and are more often listing themselves as either “independent” or “unaffiliated.” Anecdotally, I know of many young adults who have expressed disenchantment with the politicization of Christianity and who recognize the importance of maintaining a separation between church and state.

I think the tide is turning. I think our loyalties are shifting.

It really inspires me to think that maybe my generation will be the one to sever the marriage between evangelicalism and politics, end the culture wars, and redirect our efforts toward feeding the hungry, helping the homeless, advocating for the helpless, pursuing racial reconciliation, supporting single moms, rejecting the seductive pull of power and violence, and earning a repuation as peacemakers.

It’s a bit strange to be this optimistic while living in a small Southern town, where religious nationalism goes unquestioned in nearly every church on Sunday morning.  But I have a feeling that if my generation can learn to make this one, vital distinction—the distinction between the power-hungry kingdoms of the world and the humble, grassroots kingdom of God—we will finally get a taste of what it really means to live counter-culturally in all the right ways.

What do you think? Are young evangelicals rejecting the “myth of a Christian nation”?  Are we going to do a better job than our parents at keeping our faith unpolluted by politics and power?

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