Mary Magdalene, The Witness

'North moasaic 01 - Resurrection Chapel - National Cathedral - DC' photo (c) 2011, Tim - license: http://creativecommons.org/licenses/by-sa/2.0/

I’ll be taking the weekend off to observe Good Friday, Holy Saturday, and Easter. This reflection on Mary Magdalene is from A Year of Biblical Womanhood. For more stories like this one, check out last year’s Women of the Passion series.

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Mary Magdalene went to the disciples with the news:
“I have seen the Lord!”

—John 20:18

The story of how Mary Magdalene became known as a prostitute is a complicated one.

One of six Marys that followed Jesus as a disciple, she was distinguished from the others through identification with her hometown of Magdala, a fishing village off the coast of the sea of Galilee. According to the gospels of Mark and Luke, Jesus cleansed Mary of seven demons, (a backstory infinitely more complicated and mysterious than prostitution, if you ask me), after which Mary became a devoted disciple, mentioned by Luke in the same context as the twelve, who traveled with Jesus and helped finance his ministry.

In 597 pope Gregory the Great delivered a homily on Luke’s gospel in which he combined Mary Magdalene with Mary of Bethany (Martha’s sister), suggesting that this Mary was the same woman who wept at Jesus’ feet in Luke 7, and that one of the seven demons Jesus excised from her was sexual immorality. The idea caught on and was perpetuated in medieval art and literature, which often portrayed Mary as a weeping, penitent prostitute. In fact, the English word maudlin, meaning “weak and sentimental,” finds its derivation in this distorted image of Mary Magdalene. In 1969, the Vatican formally restated the Gospels’ distinction between Mary Magdalene, Mary of Bethany, and the sinful woman of Luke 7, although it seems Martin Scorsese, Andrew Lloyd Webber, and Mel Gibson have yet to get the message.

A cynic might suggest that this mistake and its subsequent popularity represent a deliberate attempt to typecast and discredit a woman whose role in the gospel story is so critical and so revolutionary that the eastern orthodox Church refers to Mary Magdalene as equal to the apostles.

Although she appears to have been a critical part of Jesus’ early ministry, Mary Magdalene’s extraordinary faithfulness shines most brightly in the story of the passion. After Jesus’ arrest in the Garden of Gethsemane, his male disciples abandoned him. Judas delivered him over to the authorities for a bribe. Peter denied him three times. And only John, described as “the apostle whom Jesus loved,” was present at the crucifixion.

But Mary Magdalene and the band of women who followed Jesus and supported his ministry are described by all four gospel writers as being present during the savior’s darkest hours. Even after Jesus took his last breath, and all hope of redemption seemed lost, the women stayed by their teacher and their friend and prepared his body for burial. It is precisely because they were present, loyal even through failure, that the women who followed Jesus were the first to witness the event that would define Christianity: the resurrection.

Gospel accounts vary, but all four identify Mary Magdalene as among the first witnesses of the empty tomb. According to the synoptic Gospels, she and a group of women rose early that fateful morning, three days after Jesus had died, to anoint the body with spices and per- fumes. When they arrived at the tomb, they were met by divine messengers guarding the entrance, who declared that Jesus had risen from the dead, just as he said he would. The women immediately left the tomb behind and, “with fear and great joy” (Matthew 28:8), ran to tell the other disciples. Luke notes that on their way, they remembered what Jesus had taught them about resurrection, confirmation of the fact that these women had been present for some of Christ’s most important and intimate revelations and that they took these teachings to heart.

But when the breathless women arrived at the home where the disciples had gathered, the men did not believe them. Women were considered unreliable witnesses at the time (a fact that perhaps explains why the apostle Paul omitted the women from the resurrection account entirely in his letter to the Corinthian church), so their proclamation of the good news was dismissed by the men as an “idle tale,” the type of silly gossip typical of uneducated women. Perhaps the men invoked the widely held belief that, just like their sister Eve, women were easily duped.

A few, however, were curious enough to take a look at the tomb, and so, according to John’s account, Mary returned with peter and another disciple to the place she had encountered the messengers. The men saw for them-selves an empty grave and a pile of linen wrappings folded neatly within it, and conceded to the women that the tomb was indeed empty. However, John 20:9 notes, “they still did not understand from scripture that Jesus had to rise from the dead.”

The men returned to report what they had seen to the rest of the disciples, leaving Mary behind. Perhaps disciples posited the theory that Jesus’ body had been stolen, for John wrote that Mary, once so full of breathless excitement and impassioned belief, now stood outside the tomb, crying.

Angels appeared and asked her what was wrong.

“They have taken my Lord away,” she told them, fully accepting the disciple’s dismissal of her “idle tale” of

The angels were then joined by a mysterious man, whom Mary assumed to be the gardener. He, too, asked why she was crying.

“Sir, if you have carried him away, tell me where you have put him, and I will get him,” she pleaded (v. 15).

Only when he called her by her name did she recognize the man as Jesus.

“Mary,” he said.


“Rabboni!” she cried.


“Do not hold on to me,” Jesus urged as she fell before his feet, “for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God’”

And so again, Mary Magdalene ran to the house where the disciples were staying and told them she had seen the risen savior face-to-face. “I have seen the Lord!” she declared. But it was not until Jesus appeared to the men in person, allowing them to touch the wounds in his hands and side, that they finally believed. Far from being easily deceived, women were the first to make the connection between Christ’s teachings from scripture and his resurrection, and the first to believe these teachings when they mattered the most. For her valor in twice sharing the good news to the skeptical male disciples, the early church honored Mary Magdalene with the title of Apostle to the Apostles.

That Christ ushered in this new era of life and liberation in the presence of women, and that he sent them out as the first witnesses of the complete gospel story, is perhaps the boldest, most overt affirmation of their equality in his kingdom that Jesus ever delivered. And yet too many Easter services begin with a man standing before a congregation of Christians and shouting, “he is risen!” to a chorused response of “he is risen indeed!” Were we to honor the symbolic details of the text, that distinction would always belong to a woman.

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This was an excerpt from A Year of Biblical Womanhood.

For more reflections on the women surrounding Jesus’ passion, check out last year’s series, The Women of the Passion:

Part 1: The Woman at Bethany Anoints Jesus

“We cannot know for sure whether the woman who anointed Jesus saw her actions as a prelude to her teacher’s upcoming death and burial.  I suspect she knew instinctively, the way that women know these things, that a man who dines at a leper’s house, who allows a woman to touch him with her hair, who rebukes Pharisees and befriends prostitutes, would not survive for long in the world in which she lived.”

 Part 2: Mary’s Heart is Pierced (Again)

"The cross is a complicated, frightening thing. There, the God of the Universe experienced every imaginable suffering of his creation, right down to the sense of isolation and betrayal when the Divine seems far away. Because of the cross, God fellowships in our suffering, and we fellowship in his. Because of the cross, we can never say that God doesn’t understand. In this moment, when Mary’s eyes locked with the eyes of the boy she once nursed, once tickled, once watched fall asleep, I imagine that Jesus understood the suffering of mothers, perhaps the most powerful suffering of all."

Part 3: The Women Wait 

"They had no idea how, without the help of men, they could ever move away that heavy stone. But as soon as the blue light of dawn seeped through the windows in the morning, the women rose and, in an act of radical friendship and faith, went to the tomb anyway..."

Part 4: Mary Magdalene – Apostle to the Apostles 

“Far from being easily deceived, women were the first to make the connection between Christ’s teachings from Scripture and his resurrection, and the first to believe these teachings when they mattered the most. For her valor in twice sharing the good news to the skeptical male disciples, the early church honored Mary Magdalene with the title of Apostle to the Apostles." 

Wishing you all a lovely Holy Week! (See also: "Holy Week for Doubters")

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